In this final segment, we continue to critique William Lane Craig’s claim that Genesis 1-11 is mytho-history. The New Testament often quotes from the Old Testament as if the events recorded therein actually happened. Craig attempted to show that some such references may not be endorsing the historicity of such events, but merely using them as literary illustrations. However, none of the examples he provided suggested anything other than a reference to actual historical events. There is nothing wrong with using a fictional story to illustrate a point. But there is no evidence that any biblical author thought of Genesis as anything but straightforward history.
We here continue to examine William Lane Craig’s claim that Genesis 1-11 is not meant to be read as literal history.
We have been exploring inconsistencies in William Lane Craig’s comments on Genesis. Recall that Craig had attempted to reclassify Genesis 1-11 as myth by claiming it had similarities to Ancient Near Eastern origins stories. We found this claim to be false. Craig then equivocated on the meaning of the word ‘myth’ in order to convince his followers that Genesis is not literal history. This is a bait-and-switch fallacy. In fact, Craig did not present any evidence that Genesis should be taken as anything but literal history. His rejection of a literal Genesis does not stem from an exegetical reading of the text, or proper reasoning from Scripture, but rather from his acceptance of the secular stories of deep time, Darwinian evolution, and the big bang.
Every year, citizens of the United States celebrate Independence Day on July 4. But why? Suppose someone answered, “That is the date in which the fictional characters Steve Miller and David Levinson saved the world from invading extraterrestrials, as shown in the sci-fi movie Independence Day. That is why we celebrate on the 4th of July.” That would be absurd because the reality of our independence cannot be based on fictional events in a movie.
We have been examining the claims of William Lane Craig regarding the historicity of Genesis 1-11. Craig argued that there is similarity between the creation account in Genesis and creation myths of the ancient Near East (ANE). But we found that this is not the case, in that ANE creation myths are always polytheistic, and generally involve a chaos monster that is defeated in order to produce the good earth we have today. However, Genesis is the opposite in starting with one all-powerful God who created a very good earth, and in which humans introduced chaos/death by rebelling against that God.