The Historical Adam – Part 5: Textual Considerations
We here continue to examine William Lane Craig’s claim that Genesis 1-11 is not meant to be read as literal history.
We here continue to examine William Lane Craig’s claim that Genesis 1-11 is not meant to be read as literal history.
We have been exploring inconsistencies in William Lane Craig’s comments on Genesis. Recall that Craig had attempted to reclassify Genesis 1-11 as myth by claiming it had similarities to Ancient Near Eastern origins stories. We found this claim to be false. Craig then equivocated on the meaning of the word ‘myth’ in order to convince his followers that Genesis is not literal history. This is a bait-and-switch fallacy. In fact, Craig did not present any evidence that Genesis should be taken as anything but literal history. His rejection of a literal Genesis does not stem from an exegetical reading of the text, or proper reasoning from Scripture, but rather from his acceptance of the secular stories of deep time, Darwinian evolution, and the big bang.
Every year, citizens of the United States celebrate Independence Day on July 4. But why? Suppose someone answered, “That is the date in which the fictional characters Steve Miller and David Levinson saved the world from invading extraterrestrials, as shown in the sci-fi movie Independence Day. That is why we celebrate on the 4th of July.” That would be absurd because the reality of our independence cannot be based on fictional events in a movie.
We have been examining the claims of William Lane Craig regarding the historicity of Genesis 1-11. Craig argued that there is similarity between the creation account in Genesis and creation myths of the ancient Near East (ANE). But we found that this is not the case, in that ANE creation myths are always polytheistic, and generally involve a chaos monster that is defeated in order to produce the good earth we have today. However, Genesis is the opposite in starting with one all-powerful God who created a very good earth, and in which humans introduced chaos/death by rebelling against that God.
Previously, we examined some unusual claims made by Troy, who asserted that the days before the global flood were four to six hours shorter than days today. We found that Troy gave no biblical or quantitative scientific evidence to support his claim….
Today we will examine Troy’s claims that asteroid impacts and/or lunar recession have reduced earth’s rotation period by 4-6 hours per day since creation.
We here examine some assertions made by Troy, a young earth creationist who has made some very unorthodox claims about conditions before the Genesis flood. He believes that the length of a day was much shorter before the flood, only 18 to 20 hours per day, and that the flood somehow changed this. As errors go, this is a fairly mild one, and there is nothing heretical or theologically damaging about such a speculation. But the way in which Troy attempted to defend his conjectures involved serious errors in reasoning, in science, and in biblical interpretation.